An exerpt from my book:
What is our self? It is the result of experiences arising from the sum of events, the sum of determinants from the beginning of our world. If this world has no beginning, ie there is an uninterrupted sequence of mutually conditioned events, our self is eternal, because it is reconstructed with the world. Our own good or bad free will brings changes in the causes and effects of the world, thus creating the world and remaining in it by its actions. Our will in the world without beginning creates the past and the future - that is, something that stands between them - the present. The past is created in a circle of time by our actions, eg creating a new world that supplies the energy of the past, preceding us. This energy-enriched world influences our destiny, because it creates our past that shapes through the chain of causes our present. From this it is concluded that our present actions shape our present moment, that is, we can wipe out our evil deeds from the world, we can repent them by repairing, saving the energy of the world. Then everything is the present, there is no past and future time,....
It can be stated that the cause of civilized, material changes in the environment is always someone's desire, someone's will. Desire comes from failure, perceived imperfection, a lack of lived world. Desire must be satisfied (eg the desire for energy), so it is the driving force of civilization, the driving force for improving the living environment. Desire expresses free will, which prompts us to make wishes independent. Thus it can be said that this free human will which is a product of consciousness is the cause of the development of civilization. The free will of the individual expressed in desire must, however, get social acceptance in order to become a catalyst for progress. Our free will (Schopenchauer 2009) is therefore limited by society - our environment. The society is limited by environmental conditions, by the material world. Our material world (like every material thing) must have been conceived before the uprising, that is, it must also have been the result of someone's desire which has gained social acceptance. The desire to create the material world was the result of the need, and the need for temptation. Our world is serving a purpose, it is needed. Our world is the result of someone's will and is limited by it. The result of such thinking is the concept of infinity of social beings. Such a concept appears in the work of modern physicists: In other words, physicists are increasingly accepting the concept of an infinite number of realities moving in parallel as the pages of a never-ending book. And the infinite number of versions of each of us, experiencing the infinite number of different personal histories in an infinite number of parallel realities (Chown 2004: 40,138).
Consciousness creates a being that creates a new consciousness, and this newly created consciousness creates a new, more perfect (?) Being. And so without end. And what was in the beginning, I do not know, but perhaps it was a Buddhist emptiness filled with unmistakable, everlasting consciousness. To tell the truth, if something has no beginning or end, it is a wheel, a circle.
My concept of being, the concept of time, presupposes that a single consciousness and its free will arise from collective consciousness suspended in eternal void, emptiness filled with energy. In other words, the algorithm of material history must be realized by appearing consciousness. In a publication on Researchgate entitled History determines our future? link: https://www.researchgate.net/publication/309767195_History_determines_our_Future
I presented a fragment of such an algorithm.
Warsaw, 5th November 2017, 4:13 Bogdan Góralski